Namaskar Brethren…
My inner Stillness / Source of Being has been especially resonant in my temporal consciousness today.
I’m becoming much better at remaining in the state of “No-Mind” / mere-“Being.” This inner Source of Being/Awareness is timeless, self-restrained, infinite equilibrium.
“Time” only manifests for each Individuated Consciousness. Each experiences a different “refresh/sample-rate/frames-per-second” and the ‘dimension’ of time is a unified, bi-directional/bi-poled spectrum (past to future, future to past are both equal in the reality of how change projects “through time”). Spatial and temporal “movement” or change cancels Itself out at the infinite scale of All Existence leaving perfect, self-restrained equilibrium of all impulses.
It is humorous, in a compassionate way, that many think (as I once did) that a state of Total Enlightenment is something you “achieve” once and that’s it. Rather you must strive to retain it for longer and longer periods until you finally abide within it; kind of like how a ball must bounce to a stand still (each impact on the ground being moments of enlightenment coming more frequently and lasting longer).
After a person’s first experience of enlightenment, their ego reestablishes almost immediately, which then applies the fading enlightened perspective to their personhood and human world. This is appropriate; you are meant to utilize this received wisdom, but not attach yourself to how the wisdom manifested in that particular place in your personal time-space. It is people’s egos attaching to their perception of wisdom; which restores to prominence, and puffs up, the ego, thinking it should take credit for the perceived achievement of enlightened wisdom.
Most self-ascribed “enlightened” people are really more deeply and sophisticatedly veiled and entrenched self-deceived egos. Again, it is appropriate for you to use the wisdom that is revealed by your “contact”/reUnion with Universal Consciousness to take harmonious moral action in the world. But our choices and behaviors are most just and harmonious with the “Universe” (our True Nature of Universal Being) when the driver/impulse behind our actions flow directly from Universal Consciousness that is found at the core Source of Awareness (“Life-Force”) found within ourselves.
"One Love,"
UnityPrime
It is my hope that, at the very least, my thoughts may serve as a catalyst for your own. "Nosce te ipsum..."
Showing posts with label reality. Show all posts
Showing posts with label reality. Show all posts
March 20, 2016
January 19, 2016
My Debut Album: Wise 'Trip' EP
You can listen to the finalized version of my entire album on SoundCloud.
It is also available on iTunes, Spotify, Google Play, Amazon MP3, Deezer, and Rdio!
It is also available on iTunes, Spotify, Google Play, Amazon MP3, Deezer, and Rdio!
Wise 'Trip' EP is a "concept album," falling under the sub-genres of ambient, ambient industrial, and "space music," that provides the listener with a variety of unique mental impressions united by a thread of universal metaphysical concepts concerning life and reality. 'Trip' has a double-meaning: trip, as in a journey; and trip, as in a "head-trip".
My goal has been to create a truly fresh, unique, and rich listening experience, with each song being structured and composed to serve as a musical metaphor for the concepts and feelings I wanted to share. I did not wish to be bound by common song structures in doing so--the structures are defined instead by the concepts themselves.
I have thrown in a mellow, alternative genre "bonus track" I recorded and produced in a little over an hour using a full-featured recording studio. It was intentionally produced to give it an impromptu, "off-the-cuff" performance feel, with every instrumental and vocal track performed by Drake Holliday. He has my thanks for letting me work with him on it, and for letting me share this song.
The lyrics for "Ascendency" were written by Taylor Podkranic. I'm grateful to him for writing them specifically for me, and for how personally meaningful they are to me. I'm further grateful for him transferring copyright ownership of the lyrics over to my record label. All together, a great example of thoughtful altruism.
"Ascendancy" was a song born from a deeply personal struggle I had for many years. The primary concept conveyed musically is of moving from "darkness to light". The lyrics, which have strong ties to the mythology of the Phoenix (and were written for me by my friend Taylor Podkranic), are perfectly complimentary to the musical development of the song. The purpose of the song, as a whole, is to remind and inspire people, who may be in, or at least remember, that in their darkest hour, they can transcend their limits and struggles to be reborn into whoever they wish to be...
"Ascendancy" Lyrics
(Written by Taylor Podkranic)
(Written by Taylor Podkranic)
©2015 Wise 'Trip' Records
[Verse 1]
Broken and beaten,
to the depths of my soul
Sundered and shaken,
will I ever be whole?
(Repeat Verse)
[Chorus 1]
Climbing higher and higher,
fists to the sky
Through the smoke and the fire,
screaming why... why!
Why did I fracture?
Why did I break?
Can I come back together?
What will it take?
No longer that boy
Reborn as a man
Embers burn in my eyes,
and now here I stand
...now here I stand
[Verse 2]
Self-loathing a cancer,
dragging me down
Choking on silence,
what then is the sound?
Of a soul as it's breaking,
as all lies are lost
As new eyes come open,
I know the cost
[Chorus 2]
Climbing higher and higher,
fists to the sky
Through smoke and the fire,
screaming why... why!
Why did I stumble?
Why did I fall?
Am I worth saving?
Am I worth it at all?
The answer is yes!
We deserve one more chance
A shot at redemption
I'm worth more than a glance
...more than a glance
[Bridge]
Because if you watch,
I'll burst into flames,
soar out of my ashes
Remember my name
Suffering can cleanse you,
each trial a gift
Harder, Faster, Stronger,
even mountains may shift
You have the power
Exert your will
Learn from this lesson,
as I am still...
[Final Chorus]
Climbing higher and higher,
fists to the sky
Through the smoke and the fire,
screaming I will not die
Now I can fly,
fists to the sky
I will not die
Now I can... fly...
[Outro]
What is broken,
may be mended... (x7)
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Location:
Entiat, WA 98822, USA
January 15, 2016
An Inquiry into the Fundamental Nature of Existence (Reality)
[Although all of the concepts and unifying "Theory of Everything" framework for them have been fully formed, getting it on paper is an ongoing work in progress. I will be regularly updating this post as the book continues to come together. Enjoy, and please comment!]
>>http://bit.ly/1H8ill1<<
Last Updated: 20150629-00:39GMT
>>http://bit.ly/1H8ill1<<
Last Updated: 20150629-00:39GMT
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Location:
East Wenatchee, WA 98802, USA
March 15, 2015
Reflections on the Nature of "Living" Systems
[Text below adapted from my college astronomy course discussion contributions:]
//Conditions Supportive of Life//
What conditions does Earth have that seem necessary to support the existence of living organisms? Be specific, and relate these conditions to the history and astronomical context of our planet.
How likely do you think it is that other planets in the universe have, or have had in the past, those conditions that seem necessary to support the existence of living organisms? Explain why you think so.
//Variety Possible in Forms of "Life"//
//Conditions Supportive of Life//
What conditions does Earth have that seem necessary to support the existence of living organisms? Be specific, and relate these conditions to the history and astronomical context of our planet.
Although other combinations of chemical compounds may possibly lead to self-organization, metabolic activity, and replication (and therefore evolution) as xenobiologists are currently studying, the most basic necessities for life in the form we are familiar with, which are provided for on Earth, include:
- The Sun, as a source of electromagnetic energy necessary for photosynthesis and maintaining habitable temperatures on the Earth's surface (i.e. keeping water in its liquid state beyond the Archean Eon, 4.0-2.5 Ga; Note: "Astronomers think that the sun had about 70–75 percent of the present luminosity, yet temperatures appear to have been near modern levels even within 500 Ma of Earth's formation [> 4.04 Ga], which is puzzling (the faint young Sun paradox). The presence of liquid water is evidenced by certain highly deformed gneisses produced by metamorphism of sedimentary protoliths. The equable temperatures may reflect the presence of larger amounts of greenhouse gases than later in the Earth's history. Alternatively, Earth's albedo may have been lower at the time, due to less land area and cloud cover."). Additionally, the Sun's electromagnetic radiation (reduced to a "healthy" level due to the Earth's magnetic field and ozone layer) accelerates evolution by introducing errors in DNA and RNA encoding sequences, a small percentage of which lead to beneficial adaptations [see Genetic Variation].
- A very wide variety of types of elements and molecules from one or more supernovae, (reactants and catalysts) needed for complex chemical reactions, which provided the diverse array of chemical interplay and structures needed for the random creation of biochemical precursor compounds (i.e. amino acids, nucleic acids) necessary for a successful selection of chemically interacting components that could inherently self-organize, self-sustain through metabolic reactions, and replicate (via RNA or simpler precursors such as PNA, GNA, or TNA).
- Liquid water, provided by volcanic activity as well as ice-containing asteroids, meteorites, and proto-planets (particularly during the Late Heavy Bombardment phase of Earth's history, 4.1-3.8 Ga), as a highly efficient medium for the suspension, free movement, and interaction of chemical compounds necessary for the formation of the first organic compounds (by allowing a very high frequency of random encounters of inanimate chemical compounds to occur), and to eventually continue providing cellular life the capacity for homeostasis (via self-containment within a membrane) and the medium in which to carry on cell processes, including metabolic chemical reactions.
- An atmosphere, providing the containment (i.e. avoiding loss into space) of water vapor, a positive pressure environment necessary for cellular life to survive beyond the oceans, and a major source of molecules (such as carbon dioxide and nitrogen) necessary for the metabolic activity of more complex unicellular, and eventually multicellular, organisms utilizing photosynthesis.
How likely do you think it is that other planets in the universe have, or have had in the past, those conditions that seem necessary to support the existence of living organisms? Explain why you think so.
The following quote, which I used part of in my Week 2 discussion about the likelihood of "intelligent" life elsewhere in the universe, provides support for the idea that life must (extrapolating statistically) exist in other locations in the universe because very similar conditions to those on Earth exist in countless other solar systems in the universe:
"The chemistry of life may have begun shortly after the Big Bang, 13.8 billion years ago, during a habitable epoch when the Universe was only 10–17 million years old. According to the panspermia hypothesis, microscopic life—distributed by meteoroids, asteroids and other small Solar System bodies—may exist throughout the universe. Nonetheless, Earth is the only place in the universe known to harbor life. Estimates of habitable zones around other stars, along with the discovery of hundreds of extrasolar planets and new insights into the extreme habitats here on Earth, suggest that there may be many more habitable places in the universe than considered possible until very recently. On 4 November 2013, astronomers reported, based on Kepler space mission data, that there could be as many as 40 billion Earth-sized planets orbiting in the habitable zones of sun-like stars and red dwarf stars within the Milky Way Galaxy. 11 billion of these estimated planets may be orbiting sun-like stars. The nearest such planet may be 12 light-years away, according to the scientists." [https://en.wikipedia.org/wiki/Planetary_habitability]
I personally concur with the panspermia hypothesis, that forms of basic animate matter (i.e. "life" and/or its precursor components) exist throughout the universe. It is quite plausible that Earth was "seeded" with very basic form(s) of animate matter by one or more space bodies entering the Earth's atmosphere during its first billion years or so of existence. On Earth, and on other planetary bodies in the universe with the right conditions, there as a "nursery" environment that permits the development of more complex animate matter and an evolutionary process, through natural selection, providing ever more complex forms of life to develop.
//Variety Possible in Forms of "Life"//
Many people often forget that there is a vast middle-ground of possibilities when it comes to the "variety spectrum" for animate systems. For them there is either little, if any, forms of life beyond our planet or solar system, or there are countless other intelligent species in the universe that are generally very similar in their biochemistry and physiology to homo sapiens. Yet, xenobiologists (and astrobiologists) have made significant progress in the last decade in expanding our realization of the vast variety of forms in which "living" things can potentially exist—forms of animate systems that are not carbon based, use a different molecular liquid besides water to provide an emulsion medium for metabolic-related chemical reactions, and even perhaps "life" that has advanced beyond biochemistry altogether (e.g. self-organized and evolving electromagnetic energy matrices that take full advantage of the significant evolutionary freedom the quantum mechanical characteristics of matter-energy systems provide at the microscopic level (the average photosynthetic efficiency in plants and photosynthetic bacteria is a staggeringly high ≥90-98%^, as compared to our most recent "cutting-edge" advance in solar cell efficiency in the lab of 46.0%, because those biochemical systems provide for the quantum process of photonic energy pathway self-selection called "quantum walk"*).
* "A phenomenon known as quantum walk increases the efficiency of the energy transport of light significantly. In the photosynthetic cell of an algae, bacterium, or plant, there are light-sensitive molecules called chromophores arranged in an antenna-shaped structure named a photocomplex. When a photon is absorbed by a chromophore, it is converted into a quasiparticle referred to as an exciton, which jumps from chromophore to chromophore towards the reaction center of the photocomplex, a collection of molecules that traps its energy in a chemical form that makes it accessible for the cell's metabolism. The particle's wave properties enable it to cover a wider area and try out several possible paths simultaneously, allowing it to instantaneously "choose" the most efficient route, where it will have the highest probability of arriving at its destination in the minimum possible time. Because it takes place at temperatures far higher than quantum phenomena usually occur in, quantum walking is only possible over very short distances, due to obstacles in the form of destructive interference that will come into play. These cause the particle to lose its wave properties for an instant before it regains them once again after it is freed from its locked position through a classic "hop". The distance towards the center is therefore covered in a series of conventional hops and quantum walks." [Source]
^ "Plants 'seen doing quantum physics'"; "Quantum Biology: Better Living Through Quantum Mechanics - The Nature of Reality"; "Quantum coherent energy transfer over varying pathways in single light-harvesting complexes"; "Environment-Assisted Quantum Walks in Energy Transfer of Photosynthetic Complexes"
Labels:
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reality,
wave-particle duality
Location:
Entiat, WA 98822, USA
January 13, 2015
Dichotomy, Unity, and Balance in Nature and Life
//With Respect to the Overall Nature of Existence//
All that exists is inherently a dipolar spectrum that is both "One" and simultaneously "All." It is "One" because everything that exists, exists relative to something else, and everything is interconnected with everything else, thus constituting an undivided whole. Because this undivided spectrum provides for infinite degree between its two opposite "poles" (has no division of 'intervals' along it), it is what is necessary for "All" things to have relative distinction from all other things. For anything to exist it must exist within a construct that provides the "contrast" necessary for any thing's attributes to be mathematically or physically definable; the dipolar spectrum in our universe provides this contrast, which in turn provides the capacity of things to have different attributes and relative relations to everything else.
So prolific and apparent is the dipolar nature of existence, a large group of people formulated the belief system called "Taoism" in which 'all is One whole' yet has internal distinctions ("Yin & Yang") simultaneously. I will provide you with several examples of Yin & Yang features of nature that you are already naturally familiar with: light vs. darkness, order vs. chaos, hot vs. cold, larger scales of space vs. smaller scales of space, past vs. future, mass vs. no mass, higher energy state vs. lower energy state, stronger gravity/acceleration vs. weaker gravity/acceleration, moving closer together vs. moving away from each other, "good" vs. "evil", life (animate) vs. death (inanimate), et cetera. Everything that exists has defining attributes, each of which lie somewhere along and within this dipolar spectrum geometry, whether the attributes being observed are being observed quantitatively (objectively) or qualitatively (subjectively; e.g. based on values and morals, or other form of personal perspective). It is important to reiterate that even though different things or areas within different space-time locations have these relative distinctions from everything else, due to the fact nothing exists separate from all else and that all things are completely interconnected through space-time, quantum probability waveform, and the continuous field of matter-energy content (a.k.a. a 'state' information waveform), there are no distinct thresholds that separate one thing or area of space-time from another; thus, "All is One" by definition. A perfect example of this whole concept is a "fractal," which is infinite in its scalability, has internal distinctions, yet is "One" mathematically-defined construct.
//With Respect to Human Life//
Forgive me if this seems obvious to some of you, but many people seem to seldom actively consider balance in their life, and, largely for this reason, happiness is elusive for them. I would argue that being happy is as dependent on having balance in your life as it is on having the basic necessities of life. Consider a few examples of the dichotomies that exist for humans in their life: time alone vs. time with friends and family, free time vs. productive time, strict parenting vs. lenient parenting, trusting others completely vs. protecting yourself by being paranoid/suspicious, taking care of others at the expense of self vs. devoting yourself to taking care of yourself so much it is at the expense of others, eating too many sweets vs. not enjoying any, explaining the world through logic and mathematics vs. grasping for meaning or purpose through subjective experiences that are beyond the power of reasoning to explain, worrying too much about appearance vs. not taking care of yourself, living up to others' expectations vs. acting solely based on what you believe is right and appropriate, being naive vs. being judgmental, living a very sheltered life vs. constantly exposing yourself to situations with high risk to the point you must struggle to stay alive, always accepting the beliefs of others vs. only valuing your own, et cetera.
I have come to instinctively recognize such dichotomies almost every day of my life for many, many years. Indeed, the duality of the human experience is so frequently apparent to me that I perceive it as being as much a 'law of nature' as gravity. A person who finds or puts themselves too far one way or the other with respect to any aspect of life defined by a dichotomous nature ultimately suffers. Achieving balance is about achieving relative harmony in your life. In the past, I personally did not have balance in my life in many areas, and I suffered continuously because of it—happiness was elusive for me because of that lack of balance and, thus, harmony.
One would think that awareness of this duality in every aspect of our lives would be enough to guide our decisions towards establishing harmony for ourselves. Yet, it is one of humanity's greatest flaws that we constantly struggle with our own selves in trying to follow the "better" path (if we are fortunate enough to recognize it) because of our instinctive impulses, other engrained behaviors, and having to balance our efforts in achieving balance in our own life with helping achieve balance within our society, which often naturally conflict with one another. We often find some excuse, some weak justification, for not taking the path we know deep down, almost subconsciously, to be more beneficial to us and/or society. Why? Is it possible that part of the reason is that we define our existence to some extent through our suffering—that we need suffering as much as happiness to feel alive? Or do we simply not always have the courage to move beyond the status quo? Unfortunately, although I have a great deal of objective knowledge and subjective experience on this topic, I have not come to a complete conclusion about such matters. Maybe the "answer" is inherently different for everyone. What's yours?
All that exists is inherently a dipolar spectrum that is both "One" and simultaneously "All." It is "One" because everything that exists, exists relative to something else, and everything is interconnected with everything else, thus constituting an undivided whole. Because this undivided spectrum provides for infinite degree between its two opposite "poles" (has no division of 'intervals' along it), it is what is necessary for "All" things to have relative distinction from all other things. For anything to exist it must exist within a construct that provides the "contrast" necessary for any thing's attributes to be mathematically or physically definable; the dipolar spectrum in our universe provides this contrast, which in turn provides the capacity of things to have different attributes and relative relations to everything else.
So prolific and apparent is the dipolar nature of existence, a large group of people formulated the belief system called "Taoism" in which 'all is One whole' yet has internal distinctions ("Yin & Yang") simultaneously. I will provide you with several examples of Yin & Yang features of nature that you are already naturally familiar with: light vs. darkness, order vs. chaos, hot vs. cold, larger scales of space vs. smaller scales of space, past vs. future, mass vs. no mass, higher energy state vs. lower energy state, stronger gravity/acceleration vs. weaker gravity/acceleration, moving closer together vs. moving away from each other, "good" vs. "evil", life (animate) vs. death (inanimate), et cetera. Everything that exists has defining attributes, each of which lie somewhere along and within this dipolar spectrum geometry, whether the attributes being observed are being observed quantitatively (objectively) or qualitatively (subjectively; e.g. based on values and morals, or other form of personal perspective). It is important to reiterate that even though different things or areas within different space-time locations have these relative distinctions from everything else, due to the fact nothing exists separate from all else and that all things are completely interconnected through space-time, quantum probability waveform, and the continuous field of matter-energy content (a.k.a. a 'state' information waveform), there are no distinct thresholds that separate one thing or area of space-time from another; thus, "All is One" by definition. A perfect example of this whole concept is a "fractal," which is infinite in its scalability, has internal distinctions, yet is "One" mathematically-defined construct.
//With Respect to Human Life//
Forgive me if this seems obvious to some of you, but many people seem to seldom actively consider balance in their life, and, largely for this reason, happiness is elusive for them. I would argue that being happy is as dependent on having balance in your life as it is on having the basic necessities of life. Consider a few examples of the dichotomies that exist for humans in their life: time alone vs. time with friends and family, free time vs. productive time, strict parenting vs. lenient parenting, trusting others completely vs. protecting yourself by being paranoid/suspicious, taking care of others at the expense of self vs. devoting yourself to taking care of yourself so much it is at the expense of others, eating too many sweets vs. not enjoying any, explaining the world through logic and mathematics vs. grasping for meaning or purpose through subjective experiences that are beyond the power of reasoning to explain, worrying too much about appearance vs. not taking care of yourself, living up to others' expectations vs. acting solely based on what you believe is right and appropriate, being naive vs. being judgmental, living a very sheltered life vs. constantly exposing yourself to situations with high risk to the point you must struggle to stay alive, always accepting the beliefs of others vs. only valuing your own, et cetera.
I have come to instinctively recognize such dichotomies almost every day of my life for many, many years. Indeed, the duality of the human experience is so frequently apparent to me that I perceive it as being as much a 'law of nature' as gravity. A person who finds or puts themselves too far one way or the other with respect to any aspect of life defined by a dichotomous nature ultimately suffers. Achieving balance is about achieving relative harmony in your life. In the past, I personally did not have balance in my life in many areas, and I suffered continuously because of it—happiness was elusive for me because of that lack of balance and, thus, harmony.
One would think that awareness of this duality in every aspect of our lives would be enough to guide our decisions towards establishing harmony for ourselves. Yet, it is one of humanity's greatest flaws that we constantly struggle with our own selves in trying to follow the "better" path (if we are fortunate enough to recognize it) because of our instinctive impulses, other engrained behaviors, and having to balance our efforts in achieving balance in our own life with helping achieve balance within our society, which often naturally conflict with one another. We often find some excuse, some weak justification, for not taking the path we know deep down, almost subconsciously, to be more beneficial to us and/or society. Why? Is it possible that part of the reason is that we define our existence to some extent through our suffering—that we need suffering as much as happiness to feel alive? Or do we simply not always have the courage to move beyond the status quo? Unfortunately, although I have a great deal of objective knowledge and subjective experience on this topic, I have not come to a complete conclusion about such matters. Maybe the "answer" is inherently different for everyone. What's yours?
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December 24, 2014
A Word (or Two...) On the Truths Concerning Existence
[A Forward: from www.truthcontest.com :
"We as conscious beings now have the opportunity to become aware of the truth of Life by way of reason, attention, and honest intention."]
Over the last several years, through exhaustive studies across a multitude of disciplines, I personally discovered real Truth of what God is and is not, about my world, and my self... purpose, meaning, the 'how it works' answers, and 'what it all means', by identifying and recognizing relevant macroscopic and microscopic patterns (e.g. observing fractal "self-similarity" being present in our universe {reference: Chaos Theory}) across a multitude of vary different types of systems and making a final leap--a leap I ultimately had to make with the help of a little bit of "intuition". Ironically, I also learned that all my intellectual toil was not necessary; all along I could have discovered truth through simple subjective, unanalyzed observation and simply 'knowing' (e.g. the Buddhist story about a man smiling, having attained "enlightenment", after a long period of meditating on a flower he sat before):
One Love Unites All; All is God and God is in all--not separate at all (reference: "pantheism"). Your Conscious Mental-State in the "Now"/"Present" Moment is an infinitesimal slice of the omniscient consciousness of God. Every Conscious Being is Both the Cause and Simultaneously the Result of the Universe Being Experienced/'Observed'. All Possible Configurations of the Universe Exist, Always & Forever, within an ∞ Manifold (Even though We are not Able to See it All from Our Limited Perspective as Human Beings). All Information is Saved--Never Lost--because It Always Existed and Always Will. "Past" and "Future" Always Exist--Just as Much as the Present Moment Does (it is Simply the Case that the Nature of Our Limited Consciousness Does Not Allow Us to Experience Anything but the "Present" at any Moment). Nothing Exists as "Physical" objects; Everything is a "Projection" of Universal Consciousness (reference: "panpsychism"), an ∞ Emanation of Light/Energy/Heat/Warmth/Love/Life into the ∞ Manifold of All Existence. Each of Us can Only See an Infinitesimally thin, singularly Unique, Slice of Existence. The State of the "Universe" is Unique to You at Any Given Moment. You Have "Free Will" Only in the Sense that, Subjectively, You Sense You Are "Navigating" which Particular Universe Will Unfold Before You 'this Time' through Your Subjective Perception that you are Choosing the Path that Unfolds Before You (Out of an ∞ Many Other Paths the Other "You's" Are Traveling); Objectively, from a Universal Frame of Reference, You Do Not Have Free Will because an ∞ number of Different Universes are Unfolding for Each of an ∞ Number of "You's." I Realize that I am in ∞ Synchrony/Interconnection with the Rest of Existence, as All Things Are with Each Other. The Purpose of Life (Universally Speaking) is to Be and Experience All Possibilities. Achieving the Ultimate Zenith of the Unification and Comprehension of All that is 'Knowable' (through Science, Philosophy/Logic, and "Spiritual" Experience)--or the Simplest, Thought-less Subjective Experience of the World--Either can Yield Equal Wisdom.
All conscious beings in the ∞ omniverse are experiencing one 'slice' at one particular scale of perspective along an infinitely-scalable dipolar spectrum ("Yin & Yang"); a spectrum that is ∞ in the "resolution" of its ∞ degrees and has ∞ scale, and yet is All/One Construct. Time is an illusion of an inherently ∞-limited perception, which is dependent upon the conscious neuro-sensory system that is experiencing its "world". The perception of the passage of time is different for each consciousness and is defined by the being's neurological resonance frequency at that moment (i.e. its neuro-sensory awareness "refresh rate"/"frames per second", to borrow from the modern lexicon).
Everything must exist relative to something else, by definition and the inherent necessity for geometric stability and self-consistency. The only thing that is 'real' or 'physical' in the world are the things your particular consciousness, at any given moment, is causally linked to through observation (reference: quantum mechanical effects of an observer on the things being observed). You are made of the same ∞, universal consciousness (reference: "panpsychism") that everything is bound together by. Your mental state right now, which is one configuration of conscious experience out of ∞ many that exist--your awareness and perception of the universe--is causally defined by everything you are observing at this very moment (including your memories of one particular past through your memory engrams, which are quantumly-entangled with that particular past--a lower resolution echo of the original).
All My Love & Peace My Brothers & Sisters; remember that what you do to others, you are literally doing unto your 'universal' "self".
"We as conscious beings now have the opportunity to become aware of the truth of Life by way of reason, attention, and honest intention."]
Over the last several years, through exhaustive studies across a multitude of disciplines, I personally discovered real Truth of what God is and is not, about my world, and my self... purpose, meaning, the 'how it works' answers, and 'what it all means', by identifying and recognizing relevant macroscopic and microscopic patterns (e.g. observing fractal "self-similarity" being present in our universe {reference: Chaos Theory}) across a multitude of vary different types of systems and making a final leap--a leap I ultimately had to make with the help of a little bit of "intuition". Ironically, I also learned that all my intellectual toil was not necessary; all along I could have discovered truth through simple subjective, unanalyzed observation and simply 'knowing' (e.g. the Buddhist story about a man smiling, having attained "enlightenment", after a long period of meditating on a flower he sat before):
One Love Unites All; All is God and God is in all--not separate at all (reference: "pantheism"). Your Conscious Mental-State in the "Now"/"Present" Moment is an infinitesimal slice of the omniscient consciousness of God. Every Conscious Being is Both the Cause and Simultaneously the Result of the Universe Being Experienced/'Observed'. All Possible Configurations of the Universe Exist, Always & Forever, within an ∞ Manifold (Even though We are not Able to See it All from Our Limited Perspective as Human Beings). All Information is Saved--Never Lost--because It Always Existed and Always Will. "Past" and "Future" Always Exist--Just as Much as the Present Moment Does (it is Simply the Case that the Nature of Our Limited Consciousness Does Not Allow Us to Experience Anything but the "Present" at any Moment). Nothing Exists as "Physical" objects; Everything is a "Projection" of Universal Consciousness (reference: "panpsychism"), an ∞ Emanation of Light/Energy/Heat/Warmth/Love/Life into the ∞ Manifold of All Existence. Each of Us can Only See an Infinitesimally thin, singularly Unique, Slice of Existence. The State of the "Universe" is Unique to You at Any Given Moment. You Have "Free Will" Only in the Sense that, Subjectively, You Sense You Are "Navigating" which Particular Universe Will Unfold Before You 'this Time' through Your Subjective Perception that you are Choosing the Path that Unfolds Before You (Out of an ∞ Many Other Paths the Other "You's" Are Traveling); Objectively, from a Universal Frame of Reference, You Do Not Have Free Will because an ∞ number of Different Universes are Unfolding for Each of an ∞ Number of "You's." I Realize that I am in ∞ Synchrony/Interconnection with the Rest of Existence, as All Things Are with Each Other. The Purpose of Life (Universally Speaking) is to Be and Experience All Possibilities. Achieving the Ultimate Zenith of the Unification and Comprehension of All that is 'Knowable' (through Science, Philosophy/Logic, and "Spiritual" Experience)--or the Simplest, Thought-less Subjective Experience of the World--Either can Yield Equal Wisdom.
All conscious beings in the ∞ omniverse are experiencing one 'slice' at one particular scale of perspective along an infinitely-scalable dipolar spectrum ("Yin & Yang"); a spectrum that is ∞ in the "resolution" of its ∞ degrees and has ∞ scale, and yet is All/One Construct. Time is an illusion of an inherently ∞-limited perception, which is dependent upon the conscious neuro-sensory system that is experiencing its "world". The perception of the passage of time is different for each consciousness and is defined by the being's neurological resonance frequency at that moment (i.e. its neuro-sensory awareness "refresh rate"/"frames per second", to borrow from the modern lexicon).
Everything must exist relative to something else, by definition and the inherent necessity for geometric stability and self-consistency. The only thing that is 'real' or 'physical' in the world are the things your particular consciousness, at any given moment, is causally linked to through observation (reference: quantum mechanical effects of an observer on the things being observed). You are made of the same ∞, universal consciousness (reference: "panpsychism") that everything is bound together by. Your mental state right now, which is one configuration of conscious experience out of ∞ many that exist--your awareness and perception of the universe--is causally defined by everything you are observing at this very moment (including your memories of one particular past through your memory engrams, which are quantumly-entangled with that particular past--a lower resolution echo of the original).
All My Love & Peace My Brothers & Sisters; remember that what you do to others, you are literally doing unto your 'universal' "self".
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Metaphysical Physics Propositions for Your Consideration
//Universal Quantum Entanglement?//
Since the universe began with the "Big Bang" in which all matter, energy, and space-time in the universe we see today were once infinitesimally adjacent and combined, would that not make it the case that all particles in the universe are quantumly entangled from that moment forward? Since the nature of the "Big Bang," including the property of the "inflationary period," caused the even distribution of matter throughout the universe wherein any random pair of entangled particles could be on completely opposite sides of the universe, or anywhere within the boundaries of the universe, is it not the case that any particles observed by conscious beings throughout the universe would cause their entangled partners throughout the other areas of the universe to instantly take on a specific state? If this is the case, the implication is that localized conscious observation has instantaneous effects on the behavior of matter in every region of the universe.
//The 3 Primary Qualities of the Universe and How they are Linked//
On macroscopic scales, there are three relatively distinct phenomenon of the universe: matter and energy (including dark matter and dark energy), space-time itself, and consciousness. While they seem relatively distinct aspects of the universe from the vantage of the human scale, in truth, they are intimately interconnected to the point that they are actually indistinguishable from each other (meaning that there is no identifiable threshold of interaction between them where there is a significant, definable distinction between each of these three aspects of the universe). Through what we call "forces" which are the ways in which matter and energy interact within the parameters of the innate properties of space-time's geometry, physicists have already well-established that these two aspects of the universe are completely interconnected and interrelated to each other, and can even be considered to constitute a unified structure or construct. The unified nature of matter-energy and space-time has been identified and well-established on the macroscopic scale, including our understandings of the direct connection between the behavior of electromagnetism and motion relative to space-time, as well as the forces of gravity and dark energy and their direct effects on both the macroscopic behavior of matter-energy and the fabric of space-time throughout the entire universe, and also on the smallest of scales, including through our understandings of quantum mechanics. But what of the relation between these two aspects of the universe and consciousness?
Because of what we know through quantum mechanics and verified experiments such as the two-slit experiment, we know that the act of observing any particular particle at any specific moment decides the particular location and/or vector for that particle. Since, by definition, the act of observation requires a consciousness to be involved in the measurement process, it follows from our vast empirical evidence that consciousness directly effects the behavior of all matter-energy that is observed at any given region of space-time observable by a consciousness. Therefore, consciousness is indistinguishably interconnected with the behavior of the matter-energy component of the universe.
As far as the interconnection of consciousness with space-time, we know through the theories of Special and General Relativity, which have been empirically proven repeatedly, that the movement of a conscious observer through space distorts space-time in specific ways, including that the observer must use exponentially increasing amounts of energy to continue accelerating as they come ever closer to the speed of light limit, which shows that the distortion of space-time is not just an external perception but a reality within their own frame of reference. As modern physicists agree, there is not a universal frame of reference in space-time, only relative frames of reference from the point of view of individual observers. It necessarily follows that consciousness and space-time are completely and indistinguishably interconnected. To add one additional argument, which is a logically deductive one, involves the fact that a conscious observer can only observe one finite moment of space-time at any particular moment, which we call being in "the present." The total pattern of brain and nervous system activity of a conscious being can only be in one specific state at any one instant in time. That is why a consciousness can only experience one infinitesimal slice of space-time from moment to moment. Now, consider that the total qualia experienced by that consciousness at a particular instant is a direct effect of the total interaction the entire universe's influences have had on that conscious being at that instant in time. The exact conscious state of the observer and the exact state of the "observed" part of the universe are directly and completely co-dependent and interconnected. If the observed universe were even slightly different, the pattern of the observer's conscious state would necessarily be slightly different, and vice-versa. If an observer's conscious state were slightly altered, say by electrically stimulating a part of their brain, from what it otherwise would have been, then the universe would be in a slightly different state than would otherwise have been, because the person's observation of particles would have been slightly altered, thus altering the state the universe ended up being in at that precise moment.
To reiterate, with what we know from quantum mechanics, consciousness, which is the basis of the kind of observation that determines the particle-wave properties and locations of particles, directly determines the exact state of the observable universe at any instant in time, and that the exact state of the observer's universe directly determines the conscious state of the observer in that same instant in time. In summary, the three seemingly unique aspects of the universe, space-time itself, matter-energy, and consciousness are not distinct from one another, but are instead completely interconnected and interrelated and all three can only be addressed as being along a smooth spectrum of what makes up the whole universe.
//An Infinite, Fractalinear Structure within the Omni/Multi-Verse?//
[If you are unfamiliar with the multi-verse interpretation that is strongly suggested by the findings of multiple major fields of study in physics (particularly in the ways in which they support the "many-worlds" interpretation through how these originally-segregated fields are now understood as complimenting one another supporting the same conclusion (that existence is a multi-verse within which our own universe is merely one small part), I suggest reviewing: http://en.wikipedia.org/wiki/Many-worlds_interpretation .]
It is a reasonable conjecture that every time a blackhole forms, a new, "child" universe is born within the blackhole (the blackhole's singularity being the source of the "big-bang" for the child universe; the "arrow of time" is inverted within the blackhole's space-time geometry as compared with the "parent" universe) whose matter-energy content is determined and provided by the massive amount of matter-energy that is already present within and immediately surrounding the blackhole at the moment it is formed, and that everything the blackhole consumes in its "lifetime" continues to add to the total matter-energy content of the child universe, which is a likely explanation for the impetus (driving force) behind the accelerating cosmological expansion that cosmologists observe in our own universe and which physicists currently can only attribute to some mysterious anti-gravity force they have dubbed "dark energy." Since the blackhole / child universe is completely self-contained within the blackhole's infinitely curved space-time, the child universe is completely cut-off from the parent universe and any internal observer would be unable to directly observe that there is more to "existence" than just their own universe, and certainly unaware that their perception of the unidirectional flow of time is reversed as compared to their parent universe and their own child universes forming within their own.
//Quantum Neurology//
This is perfect for understanding how our perception of time and quantum computing power is derived.
"Cognitive System Level 1" (S1) Individual Neuronal Quantum Computing:
is the base layer of information processing in which individual neurons use the biological structure that's within each of their nuclei which permits basic quantum processing of incoming signals from other, physically connected neurons that results in useful/meaningful outgoing patterned signals to other neurons to which they are connected.
"Cognitive System Level 2" (S2) Subconscious Processing:
involves the subconscious processing by clusters of neurons (many of which have a particular type of information processing that is their specialty) in the brain that inherently maximize their collective processing power through the utilization of "parallel (entangled) quantum computing" with other neuronal clusters in order to determine the most relevant, therefore most useful information results to pass on to S3, which is selective in what incoming S2 information to pay attention to and consciously analyze, due to S3's inherently limited conscious capacity.
"Cognitive System Level 3" (S3) Conscious Awareness:
is the conscious, serial (temporally non-parallel), "active" thinking that serves to evaluate 'relevant' information passed to it by S2 sources, and initiates requests to S2 clusters to conduct additional, followup subconscious analyses.
//A Quantum Field Proposal//
There is a quantum "aether" (the Higg's Field?) through which information/matter-energy propagate, within which there is a constant distortion of the quantum probability fields/waveforms (QPFs) of individual particles, and consequently, that of the aggregate QPF fabric (the ether, which is actually just the overlapping, interacting QPF's of all matter-energy).
Relative velocity can be expressed as an elongation of the QPF relative to all the other QPFs, with the particle's median line of symmetry of its elongation coinciding with / being its velocity vector.
The inertial force experienced during acceleration (positive or negative) would therefore be the effect experienced by the changing geometry of a particle's QPF relative to all other QPFs. Our classical physics view of inertia would therefore, in fact, be describing the property of QPFs to want to maintain their current geometry (as opposed to Newton's ideas of "at rest" and "in motion," which are clearly arbitrary notions given the relativistic nature of the universe. In other words, the underlying nature of relative inertial frames of reference and the transference of information/matter-energy between particle-waves (certainly the ones that have "mass") is the aggregate influences of all particles' QPFs on one another. "Friction" can perhaps by seen as being the result of the QPFs of the various particles involved becoming partially entwined geometrically, causing inter-particle resistances to changes in the individual particles' momentums.
The reason matter can never achieve absolute zero is because that would result in an infinitesimal, 1-dimensional QPF and the particle would then cease to have a past or future, which would require suspending the law of causality and the law of conservation of information. This is because changing the energy level of a system of particle, or altering the "temperature" if you prefer, has the effect of expanding and shrinking the QPF for each particle in the system.
Perhaps, some of the odd effects of Special Relativity, such as relativistic compression of space-time dependent on relative velocity, as well the exponentially increasing energy demand required to maintain a constant acceleration as one approaches the speed of light, can be better comprehended as an increasingly elongated quantum probability field that is approaching a maximum geometrical limit.
The quantum probability field (QPF) of a particle-wave does not "collapse" into a specific state, location, and/or velocity upon observation, but continues to exist as a probability field/wave during and after observation, but beyond our ability to perceive from our particular frame of reference at the moment of observation. That of course means that conscious beings are only experiencing one infinitesimal "slice" of the QPF "halo." There is amble support in the physics community for this interpretation of conscious perception of a universe that is, at all times from our individual perspective, fully and specifically defined (reduced to) one particular "state." This perception cannot be used a premise in arguing that there are not an infinite number of states behind our consciousness' "field-of-view."
In the two-slit experiment--as classically setup, with one photon at a time and the placement of a photon detector before the placard with the two slits--the photons start to behave like "particles" over time (instead as "waves" over time) if and when a chain of causally-defined events (or alternatively, "space-time cross-section") link a conscious perception with the photon's existence. Everything on the future side of that moment/point of observation is perceived as 'defined' (as limited by the Heisenberg Uncertainty Principle) only for each particular conscious observer. In other words, the truth is that matter-energy, space-time, and "forces" are simply the consciously perceived aspects of the aggregate QPF waveform rippling, flowing, and distorting over time, and a consciousness is both the creator of the future it will experience, over time, and the conscious observer's "present" is uniquely defined by the observer's past "observations," over time. Your "now" is the conscious perception of only an infinitesimal cross-section of a timeless, infinitely complex waveform.
Since the universe began with the "Big Bang" in which all matter, energy, and space-time in the universe we see today were once infinitesimally adjacent and combined, would that not make it the case that all particles in the universe are quantumly entangled from that moment forward? Since the nature of the "Big Bang," including the property of the "inflationary period," caused the even distribution of matter throughout the universe wherein any random pair of entangled particles could be on completely opposite sides of the universe, or anywhere within the boundaries of the universe, is it not the case that any particles observed by conscious beings throughout the universe would cause their entangled partners throughout the other areas of the universe to instantly take on a specific state? If this is the case, the implication is that localized conscious observation has instantaneous effects on the behavior of matter in every region of the universe.
//The 3 Primary Qualities of the Universe and How they are Linked//
On macroscopic scales, there are three relatively distinct phenomenon of the universe: matter and energy (including dark matter and dark energy), space-time itself, and consciousness. While they seem relatively distinct aspects of the universe from the vantage of the human scale, in truth, they are intimately interconnected to the point that they are actually indistinguishable from each other (meaning that there is no identifiable threshold of interaction between them where there is a significant, definable distinction between each of these three aspects of the universe). Through what we call "forces" which are the ways in which matter and energy interact within the parameters of the innate properties of space-time's geometry, physicists have already well-established that these two aspects of the universe are completely interconnected and interrelated to each other, and can even be considered to constitute a unified structure or construct. The unified nature of matter-energy and space-time has been identified and well-established on the macroscopic scale, including our understandings of the direct connection between the behavior of electromagnetism and motion relative to space-time, as well as the forces of gravity and dark energy and their direct effects on both the macroscopic behavior of matter-energy and the fabric of space-time throughout the entire universe, and also on the smallest of scales, including through our understandings of quantum mechanics. But what of the relation between these two aspects of the universe and consciousness?
Because of what we know through quantum mechanics and verified experiments such as the two-slit experiment, we know that the act of observing any particular particle at any specific moment decides the particular location and/or vector for that particle. Since, by definition, the act of observation requires a consciousness to be involved in the measurement process, it follows from our vast empirical evidence that consciousness directly effects the behavior of all matter-energy that is observed at any given region of space-time observable by a consciousness. Therefore, consciousness is indistinguishably interconnected with the behavior of the matter-energy component of the universe.
As far as the interconnection of consciousness with space-time, we know through the theories of Special and General Relativity, which have been empirically proven repeatedly, that the movement of a conscious observer through space distorts space-time in specific ways, including that the observer must use exponentially increasing amounts of energy to continue accelerating as they come ever closer to the speed of light limit, which shows that the distortion of space-time is not just an external perception but a reality within their own frame of reference. As modern physicists agree, there is not a universal frame of reference in space-time, only relative frames of reference from the point of view of individual observers. It necessarily follows that consciousness and space-time are completely and indistinguishably interconnected. To add one additional argument, which is a logically deductive one, involves the fact that a conscious observer can only observe one finite moment of space-time at any particular moment, which we call being in "the present." The total pattern of brain and nervous system activity of a conscious being can only be in one specific state at any one instant in time. That is why a consciousness can only experience one infinitesimal slice of space-time from moment to moment. Now, consider that the total qualia experienced by that consciousness at a particular instant is a direct effect of the total interaction the entire universe's influences have had on that conscious being at that instant in time. The exact conscious state of the observer and the exact state of the "observed" part of the universe are directly and completely co-dependent and interconnected. If the observed universe were even slightly different, the pattern of the observer's conscious state would necessarily be slightly different, and vice-versa. If an observer's conscious state were slightly altered, say by electrically stimulating a part of their brain, from what it otherwise would have been, then the universe would be in a slightly different state than would otherwise have been, because the person's observation of particles would have been slightly altered, thus altering the state the universe ended up being in at that precise moment.
To reiterate, with what we know from quantum mechanics, consciousness, which is the basis of the kind of observation that determines the particle-wave properties and locations of particles, directly determines the exact state of the observable universe at any instant in time, and that the exact state of the observer's universe directly determines the conscious state of the observer in that same instant in time. In summary, the three seemingly unique aspects of the universe, space-time itself, matter-energy, and consciousness are not distinct from one another, but are instead completely interconnected and interrelated and all three can only be addressed as being along a smooth spectrum of what makes up the whole universe.
//An Infinite, Fractalinear Structure within the Omni/Multi-Verse?//
[If you are unfamiliar with the multi-verse interpretation that is strongly suggested by the findings of multiple major fields of study in physics (particularly in the ways in which they support the "many-worlds" interpretation through how these originally-segregated fields are now understood as complimenting one another supporting the same conclusion (that existence is a multi-verse within which our own universe is merely one small part), I suggest reviewing: http://en.wikipedia.org/wiki/Many-worlds_interpretation .]
It is a reasonable conjecture that every time a blackhole forms, a new, "child" universe is born within the blackhole (the blackhole's singularity being the source of the "big-bang" for the child universe; the "arrow of time" is inverted within the blackhole's space-time geometry as compared with the "parent" universe) whose matter-energy content is determined and provided by the massive amount of matter-energy that is already present within and immediately surrounding the blackhole at the moment it is formed, and that everything the blackhole consumes in its "lifetime" continues to add to the total matter-energy content of the child universe, which is a likely explanation for the impetus (driving force) behind the accelerating cosmological expansion that cosmologists observe in our own universe and which physicists currently can only attribute to some mysterious anti-gravity force they have dubbed "dark energy." Since the blackhole / child universe is completely self-contained within the blackhole's infinitely curved space-time, the child universe is completely cut-off from the parent universe and any internal observer would be unable to directly observe that there is more to "existence" than just their own universe, and certainly unaware that their perception of the unidirectional flow of time is reversed as compared to their parent universe and their own child universes forming within their own.
//Quantum Neurology//
This is perfect for understanding how our perception of time and quantum computing power is derived.
"Cognitive System Level 1" (S1) Individual Neuronal Quantum Computing:
is the base layer of information processing in which individual neurons use the biological structure that's within each of their nuclei which permits basic quantum processing of incoming signals from other, physically connected neurons that results in useful/meaningful outgoing patterned signals to other neurons to which they are connected.
"Cognitive System Level 2" (S2) Subconscious Processing:
involves the subconscious processing by clusters of neurons (many of which have a particular type of information processing that is their specialty) in the brain that inherently maximize their collective processing power through the utilization of "parallel (entangled) quantum computing" with other neuronal clusters in order to determine the most relevant, therefore most useful information results to pass on to S3, which is selective in what incoming S2 information to pay attention to and consciously analyze, due to S3's inherently limited conscious capacity.
"Cognitive System Level 3" (S3) Conscious Awareness:
is the conscious, serial (temporally non-parallel), "active" thinking that serves to evaluate 'relevant' information passed to it by S2 sources, and initiates requests to S2 clusters to conduct additional, followup subconscious analyses.
//A Quantum Field Proposal//
There is a quantum "aether" (the Higg's Field?) through which information/matter-energy propagate, within which there is a constant distortion of the quantum probability fields/waveforms (QPFs) of individual particles, and consequently, that of the aggregate QPF fabric (the ether, which is actually just the overlapping, interacting QPF's of all matter-energy).
Relative velocity can be expressed as an elongation of the QPF relative to all the other QPFs, with the particle's median line of symmetry of its elongation coinciding with / being its velocity vector.
The inertial force experienced during acceleration (positive or negative) would therefore be the effect experienced by the changing geometry of a particle's QPF relative to all other QPFs. Our classical physics view of inertia would therefore, in fact, be describing the property of QPFs to want to maintain their current geometry (as opposed to Newton's ideas of "at rest" and "in motion," which are clearly arbitrary notions given the relativistic nature of the universe. In other words, the underlying nature of relative inertial frames of reference and the transference of information/matter-energy between particle-waves (certainly the ones that have "mass") is the aggregate influences of all particles' QPFs on one another. "Friction" can perhaps by seen as being the result of the QPFs of the various particles involved becoming partially entwined geometrically, causing inter-particle resistances to changes in the individual particles' momentums.
The reason matter can never achieve absolute zero is because that would result in an infinitesimal, 1-dimensional QPF and the particle would then cease to have a past or future, which would require suspending the law of causality and the law of conservation of information. This is because changing the energy level of a system of particle, or altering the "temperature" if you prefer, has the effect of expanding and shrinking the QPF for each particle in the system.
Perhaps, some of the odd effects of Special Relativity, such as relativistic compression of space-time dependent on relative velocity, as well the exponentially increasing energy demand required to maintain a constant acceleration as one approaches the speed of light, can be better comprehended as an increasingly elongated quantum probability field that is approaching a maximum geometrical limit.
The quantum probability field (QPF) of a particle-wave does not "collapse" into a specific state, location, and/or velocity upon observation, but continues to exist as a probability field/wave during and after observation, but beyond our ability to perceive from our particular frame of reference at the moment of observation. That of course means that conscious beings are only experiencing one infinitesimal "slice" of the QPF "halo." There is amble support in the physics community for this interpretation of conscious perception of a universe that is, at all times from our individual perspective, fully and specifically defined (reduced to) one particular "state." This perception cannot be used a premise in arguing that there are not an infinite number of states behind our consciousness' "field-of-view."
In the two-slit experiment--as classically setup, with one photon at a time and the placement of a photon detector before the placard with the two slits--the photons start to behave like "particles" over time (instead as "waves" over time) if and when a chain of causally-defined events (or alternatively, "space-time cross-section") link a conscious perception with the photon's existence. Everything on the future side of that moment/point of observation is perceived as 'defined' (as limited by the Heisenberg Uncertainty Principle) only for each particular conscious observer. In other words, the truth is that matter-energy, space-time, and "forces" are simply the consciously perceived aspects of the aggregate QPF waveform rippling, flowing, and distorting over time, and a consciousness is both the creator of the future it will experience, over time, and the conscious observer's "present" is uniquely defined by the observer's past "observations," over time. Your "now" is the conscious perception of only an infinitesimal cross-section of a timeless, infinitely complex waveform.
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December 19, 2014
Some Perspective on "Knowledge"
//Excerpts from:
"On Truth and Lies in a Nonmoral Sense"
("Über Wahrheit und Lüge im außermoralischen Sinn") — Friedrich Nietzsche (1873)//
"Once upon a time, in some out of the way corner of that universe which is dispersed into numberless twinkling solar systems, there was a star upon which clever beasts invented knowing. That was the most arrogant and mendacious minute of "world history," but nevertheless, it was only a minute. After nature had drawn a few breaths, the star cooled and congealed, and the clever beasts had to die. One might invent such a fable, and yet he still would not have adequately illustrated how miserable, how shadowy and transient, how aimless and arbitrary the human intellect looks within nature. There were eternities during which it did not exist. And when it is all over with the human intellect, nothing will have happened...
"The pride connected with knowing and sensing lies like a blinding fog over the eyes and senses of men, thus deceiving them concerning the value of existence. For this pride contains within itself the most flattering estimation of the value of knowing. Deception is the most general effect of such pride, but even its most particular effects contain within themselves something of the same deceitful character...
"Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself — in short, a continuous fluttering around the solitary flame of vanity — is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them. They are deeply immersed in illusions and in dream images; their eyes merely glide over the surface of things and see 'forms.'
"...What does man actually know about himself? Is he, indeed, ever able to perceive himself completely, as if laid out in a lighted display case? Does nature not conceal most things from him — even concerning his own body — in order to confine and lock him within a proud, deceptive consciousness, aloof from the coils of the bowels, the rapid flow of the blood stream, and the intricate quivering of the fibers!
"...The liar is a person who uses the valid designations, the words, in order to make something which is unreal appear to be real. He says, for example, "I am rich," when the proper designation for his condition would be "poor." He misuses fixed conventions by means of arbitrary substitutions or even reversals of names. If he does this in a selfish and moreover harmful manner, society will cease to trust him and will thereby exclude him. What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception. It is in a similarly restricted sense that man now wants nothing but truth: he desires the pleasant, life-preserving consequences of truth. He is indifferent toward pure knowledge which has no consequences; toward those truths, which are possibly harmful and destructive, he is even hostilely inclined.
"...Are designations congruent with things? Is language the adequate expression of all realities?
It is only by means of forgetfulness that man can ever reach the point of fancying himself to possess a "truth" of the grade just indicated. If he will not be satisfied with truth in the form of tautology, that is to say, if he will not be content with empty husks, then he will always exchange truths for illusions.
"...The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The "thing in itself" (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors. To begin with, a nerve stimulus is transferred into an image: first metaphor. The image, in turn, is imitated in a sound: second metaphor. And each time there is a complete overleaping of one sphere, right into the middle of an entirely new and different one...
"We believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things — metaphors which correspond in no way to the original entities...
"Every word instantly becomes a concept precisely insofar as it is not supposed to serve as a reminder of the unique and entirely individual original experience to which it owes its origin; but rather, a word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases — which means, purely and simply, cases which are never equal and thus altogether unequal. Every concept arises from the equation of unequal things. Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept "leaf" is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects.
"...We obtain the concept, as we do the form, by overlooking what is individual and actual; whereas nature is acquainted with no forms and no concepts, and likewise with no species, but only with an X which remains inaccessible and undefinable for us...
"What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions — they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins...
"We still do not yet know where the drive for truth comes from. For so far we have heard only of the duty which society imposes in order to exist: to be truthful means to employ the usual metaphors. Thus, to express it morally, this is the duty to lie according to a fixed convention, to lie with the herd and in a manner binding upon everyone. Now man of course forgets that this is the way things stand for him. Thus he lies in the manner indicated, unconsciously and in accordance with habits which are centuries' old; and precisely by means of this unconsciousness and forgetfulness he arrives at his sense of truth...
"The venerability, reliability, and utility of truth is something which a person demonstrates for himself from the contrast with the liar, whom no one trusts and everyone excludes. As a "rational" being, he now places his behavior under the control of abstractions. He will no longer tolerate being carried away by sudden impressions, by intuitions...
"Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries — a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world...
"One may certainly admire man as a mighty genius of construction, who succeeds in piling an infinitely complicated dome of concepts upon an unstable foundation, and, as it were, on running water. Of course, in order to be supported by such a foundation, his construction must be like one constructed of spiders' webs: delicate enough to be carried along by the waves, strong enough not to be blown apart by every wind...
"As a genius of construction man raises himself far above the bee in the following way: whereas the bee builds with wax that he gathers from nature, man builds with the far more delicate conceptual material which he first has to manufacture from himself.
"...When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man...
"Only by forgetting this primitive world of metaphor can one live with any repose, security, and consistency: only by means of the petrification and coagulation of a mass of images which originally streamed from the primal faculty of human imagination like a fiery liquid, only in the invincible faith that this sun, this window, this table is a truth in itself, in short, only by forgetting that he himself is an artistically creating subject, does man live with any repose, security, and consistency. If but for an instant he could escape from the prison walls of this faith, his "self consciousness" would be immediately destroyed. It is even a difficult thing for him to admit to himself that the insect or the bird perceives an entirely different world from the one that man does, and that the question of which of these perceptions of the world is the more correct one is quite meaningless, for this would have to have been decided previously in accordance with the criterion of the correct perception, which means, in accordance with a criterion which is not available...
"Between two absolutely different spheres, as between subject and object, there is no causality, no correctness, and no expression; there is, at most, an aesthetic relation: I mean, a suggestive transference, a stammering translation into a completely foreign tongue — for which there is required, in any case, a freely inventive intermediate sphere and mediating force. "Appearance" is a word that contains many temptations, which is why I avoid it as much as possible. For it is not true that the essence of things "appears" in the empirical world. A painter without hands who wished to express in song the picture before his mind would, by means of this substitution of spheres, still reveal more about the essence of things than does the empirical world. Even the relationship of a nerve stimulus to the generated image is not a necessary one. But when the same image has been generated millions of times and has been handed down for many generations and finally appears on the same occasion every time for all mankind, then it acquires at last the same meaning for men it would have if it were the sole necessary image and if the relationship of the original nerve stimulus to the generated image were a strictly causal one. In the same manner, an eternally repeated dream would certainly be felt and judged to be reality. But the hardening and congealing of a metaphor guarantees absolutely nothing concerning its necessity and exclusive justification...
"If each of us had a different kind of sense perception — if we could only perceive things now as a bird, now as a worm, now as a plant, or if one of us saw a stimulus as red, another as blue, while a third even heard the same stimulus as a sound — then no one would speak of such a regularity of nature, rather, nature would be grasped only as a creation which is subjective in the highest degree. After all, what is a law of nature as such for us? We are not acquainted with it in itself, but only with its effects, which means in its relation to other laws of nature — which, in turn, are known to us only as sums of relations. Therefore all these relations always refer again to others and are thoroughly incomprehensible to us in their essence...
"We produce these representations in and from ourselves with the same necessity with which the spider spins. If we are forced to comprehend all things only under these forms, then it ceases to be amazing that in all things we actually comprehend nothing but these forms. For they must all bear within themselves the laws of number, and it is precisely number which is most astonishing in things. All that conformity to law, which impresses us so much in the movement of the stars and in chemical processes, coincides at bottom with those properties which we bring to things. Thus it is we who impress ourselves in this way."
"On Truth and Lies in a Nonmoral Sense"
("Über Wahrheit und Lüge im außermoralischen Sinn") — Friedrich Nietzsche (1873)//
"Once upon a time, in some out of the way corner of that universe which is dispersed into numberless twinkling solar systems, there was a star upon which clever beasts invented knowing. That was the most arrogant and mendacious minute of "world history," but nevertheless, it was only a minute. After nature had drawn a few breaths, the star cooled and congealed, and the clever beasts had to die. One might invent such a fable, and yet he still would not have adequately illustrated how miserable, how shadowy and transient, how aimless and arbitrary the human intellect looks within nature. There were eternities during which it did not exist. And when it is all over with the human intellect, nothing will have happened...
"The pride connected with knowing and sensing lies like a blinding fog over the eyes and senses of men, thus deceiving them concerning the value of existence. For this pride contains within itself the most flattering estimation of the value of knowing. Deception is the most general effect of such pride, but even its most particular effects contain within themselves something of the same deceitful character...
"Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself — in short, a continuous fluttering around the solitary flame of vanity — is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them. They are deeply immersed in illusions and in dream images; their eyes merely glide over the surface of things and see 'forms.'
"...What does man actually know about himself? Is he, indeed, ever able to perceive himself completely, as if laid out in a lighted display case? Does nature not conceal most things from him — even concerning his own body — in order to confine and lock him within a proud, deceptive consciousness, aloof from the coils of the bowels, the rapid flow of the blood stream, and the intricate quivering of the fibers!
"...The liar is a person who uses the valid designations, the words, in order to make something which is unreal appear to be real. He says, for example, "I am rich," when the proper designation for his condition would be "poor." He misuses fixed conventions by means of arbitrary substitutions or even reversals of names. If he does this in a selfish and moreover harmful manner, society will cease to trust him and will thereby exclude him. What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception. It is in a similarly restricted sense that man now wants nothing but truth: he desires the pleasant, life-preserving consequences of truth. He is indifferent toward pure knowledge which has no consequences; toward those truths, which are possibly harmful and destructive, he is even hostilely inclined.
"...Are designations congruent with things? Is language the adequate expression of all realities?
It is only by means of forgetfulness that man can ever reach the point of fancying himself to possess a "truth" of the grade just indicated. If he will not be satisfied with truth in the form of tautology, that is to say, if he will not be content with empty husks, then he will always exchange truths for illusions.
"...The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The "thing in itself" (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors. To begin with, a nerve stimulus is transferred into an image: first metaphor. The image, in turn, is imitated in a sound: second metaphor. And each time there is a complete overleaping of one sphere, right into the middle of an entirely new and different one...
"We believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things — metaphors which correspond in no way to the original entities...
"Every word instantly becomes a concept precisely insofar as it is not supposed to serve as a reminder of the unique and entirely individual original experience to which it owes its origin; but rather, a word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases — which means, purely and simply, cases which are never equal and thus altogether unequal. Every concept arises from the equation of unequal things. Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept "leaf" is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects.
"...We obtain the concept, as we do the form, by overlooking what is individual and actual; whereas nature is acquainted with no forms and no concepts, and likewise with no species, but only with an X which remains inaccessible and undefinable for us...
"What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions — they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins...
"We still do not yet know where the drive for truth comes from. For so far we have heard only of the duty which society imposes in order to exist: to be truthful means to employ the usual metaphors. Thus, to express it morally, this is the duty to lie according to a fixed convention, to lie with the herd and in a manner binding upon everyone. Now man of course forgets that this is the way things stand for him. Thus he lies in the manner indicated, unconsciously and in accordance with habits which are centuries' old; and precisely by means of this unconsciousness and forgetfulness he arrives at his sense of truth...
"The venerability, reliability, and utility of truth is something which a person demonstrates for himself from the contrast with the liar, whom no one trusts and everyone excludes. As a "rational" being, he now places his behavior under the control of abstractions. He will no longer tolerate being carried away by sudden impressions, by intuitions...
"Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries — a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world...
"One may certainly admire man as a mighty genius of construction, who succeeds in piling an infinitely complicated dome of concepts upon an unstable foundation, and, as it were, on running water. Of course, in order to be supported by such a foundation, his construction must be like one constructed of spiders' webs: delicate enough to be carried along by the waves, strong enough not to be blown apart by every wind...
"As a genius of construction man raises himself far above the bee in the following way: whereas the bee builds with wax that he gathers from nature, man builds with the far more delicate conceptual material which he first has to manufacture from himself.
"...When someone hides something behind a bush and looks for it again in the same place and finds it there as well, there is not much to praise in such seeking and finding. Yet this is how matters stand regarding seeking and finding "truth" within the realm of reason. If I make up the definition of a mammal, and then, after inspecting a camel, declare "look, a mammal' I have indeed brought a truth to light in this way, but it is a truth of limited value. That is to say, it is a thoroughly anthropomorphic truth which contains not a single point which would be "true in itself" or really and universally valid apart from man. At bottom, what the investigator of such truths is seeking is only the metamorphosis of the world into man...
"Only by forgetting this primitive world of metaphor can one live with any repose, security, and consistency: only by means of the petrification and coagulation of a mass of images which originally streamed from the primal faculty of human imagination like a fiery liquid, only in the invincible faith that this sun, this window, this table is a truth in itself, in short, only by forgetting that he himself is an artistically creating subject, does man live with any repose, security, and consistency. If but for an instant he could escape from the prison walls of this faith, his "self consciousness" would be immediately destroyed. It is even a difficult thing for him to admit to himself that the insect or the bird perceives an entirely different world from the one that man does, and that the question of which of these perceptions of the world is the more correct one is quite meaningless, for this would have to have been decided previously in accordance with the criterion of the correct perception, which means, in accordance with a criterion which is not available...
"Between two absolutely different spheres, as between subject and object, there is no causality, no correctness, and no expression; there is, at most, an aesthetic relation: I mean, a suggestive transference, a stammering translation into a completely foreign tongue — for which there is required, in any case, a freely inventive intermediate sphere and mediating force. "Appearance" is a word that contains many temptations, which is why I avoid it as much as possible. For it is not true that the essence of things "appears" in the empirical world. A painter without hands who wished to express in song the picture before his mind would, by means of this substitution of spheres, still reveal more about the essence of things than does the empirical world. Even the relationship of a nerve stimulus to the generated image is not a necessary one. But when the same image has been generated millions of times and has been handed down for many generations and finally appears on the same occasion every time for all mankind, then it acquires at last the same meaning for men it would have if it were the sole necessary image and if the relationship of the original nerve stimulus to the generated image were a strictly causal one. In the same manner, an eternally repeated dream would certainly be felt and judged to be reality. But the hardening and congealing of a metaphor guarantees absolutely nothing concerning its necessity and exclusive justification...
"If each of us had a different kind of sense perception — if we could only perceive things now as a bird, now as a worm, now as a plant, or if one of us saw a stimulus as red, another as blue, while a third even heard the same stimulus as a sound — then no one would speak of such a regularity of nature, rather, nature would be grasped only as a creation which is subjective in the highest degree. After all, what is a law of nature as such for us? We are not acquainted with it in itself, but only with its effects, which means in its relation to other laws of nature — which, in turn, are known to us only as sums of relations. Therefore all these relations always refer again to others and are thoroughly incomprehensible to us in their essence...
"We produce these representations in and from ourselves with the same necessity with which the spider spins. If we are forced to comprehend all things only under these forms, then it ceases to be amazing that in all things we actually comprehend nothing but these forms. For they must all bear within themselves the laws of number, and it is precisely number which is most astonishing in things. All that conformity to law, which impresses us so much in the movement of the stars and in chemical processes, coincides at bottom with those properties which we bring to things. Thus it is we who impress ourselves in this way."
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